Rose Rosetree

READING PEOPLE DEEPER and

HEALING WITH ENERGY SPIRITUALITY


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WRINKLES ARE GOD'S MAKEUP

ON-LINE SUPPLEMENT

Chapter 12: Integrity Counts©

by Rose Rosetree 

What’s the most informative way to read a person? For me, it’s a combination of Face Reading with Aura Reading. Ideally, I’ll start by reading the data encoded in a person’s energy field, then see how it contrasts with the face.

Faces show our potential gifts and talents, while auras show what is actually being used. Sometimes the comparison is poignant, with auras giving a sad commentary. Other times, the comparison is enormously inspiring, a celebration of free will.

Auras are layers of electro-magnetic energy around a person’s physical body. Popularized as “seeing the colors,” the truth about them is far more interesting… and complex. Auras are databanks of information, perceived through spiritual awareness.

Teaching aura reading to thousands of people since 1986, I’ve found that each individual has gifts that are very individual. (And, yes, everybody does have gifts for aura reading.) Mine include the ability to work with photographs as easily as with a live person. It’s not a matter of being psychic. I just look deeper into here-and-now reality, the way a fashion buff might notice the photo subject’s tie and the cut of his collar.

Among the benefits of aura reading is this: It dispels any illusions that good and evil are clear-cut categories. Usually auras show you nuances of goodness, plus stuff that gets in the way. Even the rare mostly “bad” aura shows distinctive qualities. Osama bin Laden’s sexual chakra delights in cruelty; his root chakra broadcasts a nightmarish personal fear. Slobodan Milosevic’s aura reveals a distinctive combination of ice cold heart, bullying ways and verbal charisma.

This online chapter gives you brief Integrity Readings of the auras of U.S. presidents. I’ve included all of them except those with no presidential photo; portraits that pre-date photography may be a slice of life, but they don’t contain the soul’s code like the energetic hologram in two dimensions known as a photograph.

Before doing my presidential research, I examined the face of each man, finding the usual fascinating combination of talents and challenges. Reading their auras was going to be different. I knew that this level wouldn’t be about the man’s effectiveness as president, or the truth value of his beliefs – those very subjective considerations that make political debates endlessly controversial. Here I simply considered what was going on at different layers of each man’s spirit. 

EVIL IN THE WHITE HOUSE

Has America ever had a president who was evil? Frankly, only two have struck me that way: Richard Nixon and Warren Harding.

The other big shock for me was George W. Bush. Although he has gained in confidence since taking office, his aura is distinctly un-presidential. Frankly, he reads like the hollowed-out shell of a man, severely damaged energetically, and a submissive puppet rather than a leader. By way of disclaimer, I should write that I didn’t vote for Bush.

But as a disclaimer to my disclaimer, be aware that before doing any Aura Reading or Face Reading, I routinely set aside my personal views so that my awareness can flow freely in the direction of truth. There have been plenty of presidents I’ve disagreed with politically yet admired aurically. What I found in Bush’s aura surprised me so much, it shook me for days.

Fortunately, many presidents’ auras offer glimpses of humanity at its noblest. Emphasize both words, “noblest” and “humanity.” Many of these faces have noses angled toward the right, or the right eye higher than the left. Corresponding to these fame traits, their auras often show the public role more developed than personal life. Generally, though, their human struggle is not different in kind from yours or mine.

Finding flaws didn’t surprise me. American presidents aren’t gods. And it’s humanly inspiring to discern that a man who struggles in one area of integrity can keep another free and clear. Like me, you may be inspired to learn about the integrity gifts in auras of lesser-known presidents, like Calvin Coolidge and Millard Fillmore.

THREE LIE DETECTOR TESTS

I subjected America’s presidents to the three following lie detector tests, as described in my how-to, Aura Reading Through All Your Senses.

  • VERBAL INTEGRITY

Does this individual speak the truth? Are there patterns of withholding information? Outright lies? Information shows in the throat chakra, or the fifth auric layer out from the body.

  • PERSONAL POWER

Presidents often struggle with power since theirs is so great. What shows in an aura, however, isn’t the amount of worldly power but, rather, the person’s style of using it. For instance, does this man routinely use power to coerce or mislead others? Information shows at the solar plexus, or the third auric layer out from the body.

  • SPIRITUAL INTEGRITY

Many religions praise the still, small voice within, claiming that it brings spiritual guidance. Reading auras, I’ve noticed that members of all religions can show a glorious connection to their spiritual source. So can people lacking any formal religious affiliation whatsoever. And some true believers in religion show little genuine spiritual experience -- or even none at all. Aura reading demonstrates that beliefs about God are a completely different matter from the direct experience of God.

Perhaps the most controversial of my three lie detector tests is the research on spiritual integrity. Inwardly I’m asking if this person’s spiritual life is limited by fears, arrogance or self-deception. Does that person try to foist his beliefs on others, directly or indirectly? Auras show the nuances. When you do this kind of reading, look for this information at the third eye, or the sixth layer out from the body.

MORE ABOUT READING AURAS THROUGH PHOTOS

My readings were based on the official White House presidential photo. That matters because auras shift constantly. In different roles, the same gifts of the president’s soul would show, but the patterns about truthfulness might be different, and there would be an overlay related to the specific situation. For instance, Bill Clinton’s aura, when giving testimony about his personal relationship with Monica Lewinsky, would be different from his aura while performing in his official role as President.

Keep in mind, too, that every aura shows some strengths; here I’m focusing only on integrity issues. Were I giving these presidents personal Integrity Readings, comments about problems would be balanced with recognition of personal strengths. Many otherwise good people lack truthfulness, and any of the problems noted in the following comments could be healed.

One final point: Only in popular fantasy does being a great president necessarily depend on truthfulness.

READING THE READINGS

For each of the three Lie Detector Tests, there’s a 1-10 Warning Bells Integrity scale:

A "1" signifies clear truthfulness

A "10" signifies the deepest possible deception or coerciveness

High political office may be the biggest integrity challenge possible for a human being, and I offer my numerical ratings not in a spirit of judgment but for purposes of comparison.

When doing these readings, I did my best to put aside what I knew of the people involved. Reader, if you’re historically knowledgeable, feel free to e-mail me your opinion of any of the following readings.

Links are supplied for all the following photos.

MARTIN VAN BUREN

Verbal integrity: 5. Mild deception via embroidering and embellishing.

Personal power: 6. Power is very important to him; he’d do a lot to keep it.

Spiritual integrity: 6. Far more interested in staying in power than communing with God.

JAMES POLK

Verbal integrity: 6. Could be evasive in public, with speech often shifting to suit his audience. Much of his personal perspective was considered “not for public consumption.”

Personal power: 3. Though pushy and stubborn, isn’t as big in the ego as most who aspire to the nation’s highest office.

Spiritual integrity: 7. Scant personal interest in spiritual life. “I did it my way,” could be his theme song here (pardon the anachronism).

ZACHARY TAYLOR

Verbal integrity: 9. Doesn’t believe that his public persona needs to reflect his personal opinions; has deliberately constructed an identity to present in public. Thus, it’s not so much that Taylor tells specific lies as that he habitually presents himself in a manner that is false.

Personal power: 4. Personal identity is heavily invested in maintaining maximum power, yet he retains a genuine curiosity about opinions other than his own. Although a schemer at times, he’s also willing to change his mind, given compelling reason.

Spiritual integrity: 2. Like many people, Taylor feels cut off from genuine spiritual experience. This is a source of chronic, deep pain. My perspective as an aura reader causes me to feel both compassion for his pain and respect for his integrity. 

MILLARD FILLMORE

Verbal integrity: 1. Truthful and, for a president, remarkably untactful. His natural tendency is to be not only truthful but scathingly direct about his opinion. This is not a man to suffer those whom he’d consider fools.

Personal power: 2. Carries his presidential status with relative grace: expects his authority to be obeyed but has a sense of proportion and even some room for humor about his high status.

Spiritual integrity: 1. Lives according to his lights, without making much of a fuss about it.

FRANKLIN PIERCE

Verbal integrity: 1. Though truthful, he’s not an especially effective speaker. Can be tongue tied; in fact, he seems surprisingly shy for someone who has aspired to be president.

Personal power: 1. Idealistic use of power; open to growing, learning from others.

Spiritual integrity: 1. He’s very connected to his spiritual source and able to draw guidance as needed.

JAMES BUCHANAN

Verbal integrity: 10. What a slippery customer! I’d expect him to often say one thing in public, contradict it in private.

Personal power: 10. To stay in power, he’ll do whatever it takes.

Spiritual integrity: 2. Buchanan shows a surprisingly humble heart and pure awareness, when relating to God. The difference between his personal integrity and spiritual integrity shows a very human gap.

ABRAHAM LINCOLN

Verbal integrity: 2. Despite the reputation as “Honest Abe,” there’s a definite (though minor) pattern of calculation and craftiness in shaping his messages. Humor is strongly present — a refreshing grace note.

Personal power: 1. Lincoln sets the standard for spiritual surrender while exercising great power. His aura is extraordinarily beautiful at this level.

Spiritual integrity: 1. Along with great spiritual purity, there’s enormous sorrow.

ANDREW JOHNSON

Verbal integrity: 7. Here’s a fascinating contrast. On the surface he’s impeccably truthful, yet there’s a deep pattern of self-deception, as though he has committed to speaking on behalf of things he doesn’t really believe in. And ever since making this inner choice, he has been consistent in the practice of inner denial.

Personal power: 2. He’s tremendously committed to integrity in his power dealings. The only thing standing in his way is a ponderous seriousness about himself and his actions -- no sense of humor about this whatever.

Spiritual integrity: 9. Has built up an elaborate inner structure to justify what he has chosen to believe; the poor man has worked so hard to convince himself his beliefs are correct that he’s locked himself out of having any genuine spiritual experience.

ULYSSES S. GRANT

Verbal integrity: 2. Although less talented as a communicator than he is at other aspects of life, Grant does have integrity. Somehow he seems to have gotten the idea that it’s necessary for him to speak in a way that is highly official, verging on pompous. Therefore, the style of his official utterances often makes him seem to have less integrity than he really has.

By analogy, Grant would like to always greet the public with excessive formality. Out of a misguided sense of propriety, he not only wears a business suit but covers it up with several overcoats.

Personal power: 1. Impressively, Grant combines great personal power with humility, which gives him flexibility as a leader. His aura shows that he has surrendered his life to spiritual service.

Spiritual integrity: 4. Despite blockage to his personal experience, Grant’s religious life is sincere; in the God department, he’s a sincere seeker.

RUTHERFORD B. HAYES

Verbal integrity: 5. Hayes might be the last to know that he’s not as truthful as he’d like to believe. I notice an ironclad belief system about the importance of truthfulness. But like a knight who fortifies himself by wearing a suit of armor, ultimately his warrior’s strength still depends on how well he can fight. With Hayes, I sense stances taken because they’re expedient, rather than deeply felt. Nonetheless, he shows a talent (also a need) for justifying his public beliefs.

Personal power: 3. Here’s a man who really enjoys being in power, like a new driver whose parents have just given him a flashy car. Although he may occasionally see what he can get away, mostly he tries to obey the rules of the road.

Spiritual integrity: 7. It’s tempting for an intelligent man to substitute his beliefs about spirituality for direct experience. Hayes’ aura shows an elaborate theology, probably accompanied by the conviction that he knows everything important there is to know about God.

JAMES GARFIELD

Verbal integrity: 1. Plainspoken, un-garnished truthfulness.

Personal power: 1. Equal measures of integrity and overwhelm related to his being president.

Spiritual integrity: 1. The kind of spiritual life that others would envy, except that Garfield would be the last one to brag about it.

ARTHUR A. CHESTER

Verbal integrity: 6. Not so much a prevaricator, his problem is that he has taken on such a stuffy, dignified persona that it’s hard for an honest opinion to make its way out of his mouth.

Personal power: 2. Solemn, serious, throwing his weight around—all this shows, admittedly. Yet when Chester uses his power, his intent is sincere.

Spiritual integrity: 5. As often happens with people who enjoy great worldly success, Chester’s aura shows very little spiritual experience, nor does he feel the lack of it.

GROVER CLEVELAND

Verbal integrity: 9. In his presidential role, at least, CC’s public persona has come to substitute for genuine speech as an individual. Even when words are truthful, there’s an absence of inner connection and belief. At the time of this photo, much of what he says is for show, I suspect.

Personal power: 8. What a complicated, crafty, wheeler-dealer! Everything he does may be scrupulously legal; the high number on my Warning Bells Integrity Scale relates to underlying manipulativeness. Cleveland appears to be one of those people for whom ends justify the means, and he can cover his tracks most adroitly.

Spiritual integrity: 2. Cleveland has a lot more spiritual awareness than he actually uses in everyday life; nonetheless, compared to other presidential auras, there’s a refreshing absence of self-deception and hypocrisy.

BENJAMIN HARRISON

Verbal integrity: 1. A powerful and forceful speaker, this president may sometimes unsettle people with his unvarnished candor. Unfortunately, the underlying bitterness that pervades his aura may distort his opinions. Purely as a speaker, however, he’s gifted.

Personal power: 1. Harrison is a straightforward man, though bitter and brittle.

Spiritual integrity: 5. Grim beliefs are the basis for his spiritual experience, and leftover pain from his past keeps him from being what C.S. Lewis has called “surprised by joy.” Despite the pain, Harrison courageously does his best to honor his spiritual source.

WILLIAM MC KINLEY

Verbal integrity: 1. Not only truthful, he’s in command of a fiery zeal.

Personal power: 7. McKinley tries extremely hard to conduct his life in a wholesome, boy scout-like manner, believing in himself and what he does. Unfortunately, this sense of self isn’t unaligned with his private, personal self. Thus the high number on my Warning Bells Integrity Scale, which results from his leaving his human self in denial when he takes action.

Spiritual integrity: 8. Unacknowledged anger distorts his spiritual agenda; without being aware of it, he could act self-righteously, then be oblivious to the resulting cruelty.

THEODORE ROOSEVELT

Verbal integrity: 1. Exceptional power as a speaker, and speech does come from personal conviction.

Personal power: 1. Forceful and commanding; believes in his political positions.

Spiritual integrity: 1. Connected to his spiritual source, Roosevelt contacts his Higher Power without compromise or posturing.

WILLIAM H. TAFT

Verbal integrity: 6. Although deception isn’t a pattern, genuine truth doesn’t come forth either. That’s because Taft speaks officially, not as a person with deeply felt opinions and human fallibility.

Personal power: 8. Taft’s aura is marred by huge self-importance, imperiousness and a chronic sense of entitlement.

Spiritual integrity: 9. Worldly matters concern Taft far more than pie-in-the-sky spirituality. Although he may give himself credit for having religion well handled in his life, there’s an absence of either direct experience or honest curiosity.

WOODROW WILSON

Verbal integrity: 1. Gracefully eloquent.

Personal power: 3. Despite a straightforward approach to using his power, Wilson suffers from an extreme need to stay in control of matters that concern him. Rigidity detracts from his effective use of will.

Spiritual integrity: 9. Stubborn opinions and ideas substitute for genuine spiritual experience.

WARREN G. HARDING

Verbal integrity: 10. Consistently self-interested speech, habitually deceptive.

Personal power: 9. His considerable intellect, skilled in calculation, is pervaded by the chilling coldness that I, personally, associate with evil.

Spiritual integrity: 10. Thirst for power and the desire to control others substitute for any inclination to reach out to a Higher Power. It’s worth noting that the rest of his aura shows a stunning absence of love, kindness or joy.

CALVIN COOLIDGE

Verbal integrity: 1. The man’s speech style reminds me of a Jack-in-the-Box. Naturally forceful, with all the subtlety of a Mack truck, he has generated his own internal lid to restrain his speech. Judging from his aura, the term “Silent Cal” doesn’t begin to do justice to the degree to which this president hides his uncommonly big and radiant spiritual presence.

Personal power: 3. Suffers from ambivalence about being in a position of such power.

Spiritual integrity: 1. In the absence of either a profound spiritual life or a strong religious agenda, Coolidge’s aura displays a refreshing innocence.

HERBERT C. HOOVER

Verbal integrity: 9. Devious! Not only shifty about what he might say, Hoover seems inwardly unconnected to his performances.

Personal power: 1. He relishes prestige and power as lesser mortals might enjoy a fine meal.

Spiritual integrity: 10. Integrity is less important to Hoover than controlling and coercing others; he’s very sure of his righteousness.

FRANKLIN D. ROOSEVELT

Verbal integrity: 3. A great deal of his personal self goes undisclosed; otherwise his speech is notable for its charm.

Personal power: 1. Kindness drives an intellect of exceptional agility and sophistication.

Spiritual integrity: 4. More spiritually aware than most presidents, FDR is also the first whom I’ve noticed suffering from a chronic sense of guilt.

HARRY S. TRUMAN

Verbal integrity: 1. Not only truthful, Truman is uncommonly sincere (a word out of fashion now, though not when he was president). Soft-spoken speech is his preference; and he also has some ability to speak in ways that move people’s emotions.

Personal power: 1. Forceful. Neither subtle nor diplomatic, he could easily seem pushy.

Spiritual integrity: 1. Humility!

DWIGHT D. EISENHOWER

Verbal integrity: 3. No active deception, but the belief that people don’t need to be told what’s not good for them. Personal life and opinions, by definition, are not included in public communication.

Personal power: 1. Practiced at using different levels of power, exceptional inner control regarding how much he’ll push at any given time, and a disinclination to use more force than necessary.

Spiritual integrity: 1. Magnificent openness to the presence of God.

JOHN F. KENNEDY

Verbal integrity: 9. Eloquence and charm on the surface, a hidden life within.

Personal power: 7. Strong ego involvement in having, and keeping, power. Deception as a well practiced way of life.

Spiritual integrity: 5. Not interested in the personal experience of spirituality.

LYNDON B. JOHNSON

Verbal integrity: 2. Fairly honest, but in a very unusual way: Would either be ingratiating or cut people cold. Not much middle ground.

Personal power: 9. Believes in his right to do “whatever the hell he wants.” Deviousness considered fair play.

Spiritual integrity: 2. Has little spiritual experience but sincerely seeks it; feels weighed down by his responsibilities.

RICHARD M. NIXON

Verbal integrity: 10. Habitual lying, sleazy enjoyment of his cleverness at deception, and holding secret personal views at odds with his public persona.

Personal power: 7.  When using his power, cold calculation is at the forefront.

Spiritual integrity: 6. Personally blocked off from spiritual experience, at least he doesn’t aim to convert anyone else to his ideology. But there is the distinct dynamic of going against his light… and knowing it. 

GERALD R. FORD

Verbal integrity: 1. Integrity may seem less forceful that it deserves to appear, due to his shyness and lack of self-confidence.

Personal power: 2. Very strong administrative abilities and highly capable intellect function as the basis for his exercise of power. Feelings of guilt that all matters can’t be resolved with perfect integrity.

Spiritual integrity: 1. Lacks direct spiritual experience but holds to his convictions. One of America’s humblest presidents.

JIMMY CARTER

Verbal integrity: 2. Frank and informal, Carter really does come across as a person more than a head of state. There’s just a slight deceptiveness at the base of this otherwise delightful style as a communicator: Jimmy Carter presents himself as a far simpler man than he really is.

Personal power: 7. Despite a refreshing gusto in his enjoyment of power, and a complex analytical intellect, I find an unusual problem related to integrity. My perception is that, when exercising power, this otherwise genial, warm-hearted man changes completely, and he carries out his agenda with a cold, detached concentration that has the potential for utter ruthlessness.

Spiritual integrity: 9. Absolute certainty in matters of faith, and fidelity to his vision show here. Still, as an aura reader, I must point out that this very certainty serves as a roadblock on his journey. The fervent desire to have others join him at his level is not unusual for those with rock-solid religious beliefs. Ironically, those with a stronger personal connection to spiritual source are less likely to put pressure on others.

RONALD REAGAN

Verbal integrity: 10. Practiced prevarication, and personal relish at persuasiveness.

Personal power: 10. Power is in service to personal ambitions and goals; inflexibility.

Spiritual integrity: 2. Openness to spiritual experience brings out his gentle side.

GEORGE H. BUSH

Verbal integrity: 8. Appearances matter most, and seldom connect up with inner experience. Nor does he consider this anything but an asset.

Personal power: 9. Deviousness and secrecy; coldhearted self-interest.

Spiritual integrity: 9. Willing to do just about anything to serve personal aims; has repeatedly chosen to go against his conscience.

WILLIAM CLINTON

Verbal integrity: 7. Slippery; able to use nuances to evade expressing harsh truths.

Personal power: 1. Joy and enthusiasm related to using power; complex awareness of the mechanics of decisions.

Spiritual integrity: 1. A big, joyful spiritual connection. His gift for empathy is unprecedented in an American president since Van Buren (and probably earlier presidents as well).

GEORGE W. BUSH

Verbal integrity: 10. Speaking lies.

Personal power: 10. Intelligence and authority less active than the habit of taking orders.

Spiritual integrity: 10. Small awareness, willingness to be used by those who are believed to know what is best.

 

 


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